Khawab ki Tabeer in Urdu Free Book Pdf
It has been said that dreams are characteristic of Prophet. The person who attains the position of sincerity is given the knowledge of dream interpretation. A dream (khawab) is something that a good Muslim sees, there is a possibility of both good and evil in it, the source may be angels or it may be of one's spirituality. Such a dream (khawab) should be mentioned to someone who knows about the interpretation of dreams. The third level is Prophets and Saints. Some dreams (khawab) of the saints are inspirations, there is good news from Allah Ta'ala. A person who lies during the day cannot have a true dream at night because a true dream can only come to a true person
On dreams and their interpretation, the religion of Islam has been discussed. Several texts of the book and Sunnah are about its existence and There are witnesses to its reality. To deny the existence of dreams, or to deny Shari'a texts based on dreams, both points of view are prone to exaggeration and are far from the Islamic point of view. There is no doubt that dreams are either tidings from Allah or they are a combination of selfish thoughts and satanic concepts. One should be happy with a good dream and thank Allah and should be attracted to more righteous deeds. If the dream (Khawab)appears to be bad, then one should seek refuge in front of Allah from the cursed Satan and worry about the correctness of one's actions. Allama Ibn Sirin, may God have mercy on him, had an extraordinary reach in interpreting dreams. The book under review is his constant effort. It is not only the best model but also a unique encyclopedia of dream interpretation that has received tributes from the great leaders of the nation in various contexts.
A true dream (khawab) is related to inner sincerity, the more true a person is, the more true he will have a dream. Today, many people wish that we will be blessed with the visit of the Holy Prophet ﷺ (peace and blessings of Allah be upon him) and they should test themselves on this criterion. As many degrees and conditions as there are, they should be available. A servant should not lie to himself, lying to others is a very late thing. True dreams are short. The dreams of the Prophets are revelations because there is no room for any doubts or differences in the truthfulness of the Prophet. There are many related books and people know the interpretation of their dreams by reading them, but it should also be remembered that the printing of books does not mean that the interpretation of one's dreams is taken out like a fortune teller, but it purpose is to the book is a helper. The principle given by the Holy Qur'an for the interpretation of dreams is to refer to the people of knowledge.
It should be kept in mind that denying a dream completely, that there is no such thing as a dream or a righteous dream, or assuming that a dream is just a lie and fabrication, such an attitude is ignorance and lack of knowledge because dreams Outright denial of existence and concept is disbelief. Because the existence of the dream is proven by the Holy Quran and it is proven by the Sunnah of the Prophet ﷺ (peace be upon him).
In all interpretations of the Holy Qur'an, the good news refers to the good dreams that Allah, the Exalted, bestows on those who believe.
Khwabon ki Tabeer Dream interpretation by Ibn-e-Sireen رحمتہ اللہ علیہ Tabeer ur Roya Book.
Regarding the interpretation of dreams ( Khwab ki Tabeer), there are many types of dreams and they have different interpretations. On this website, you can know the interpretation of dreams with just one click. To find out the meaning of any dream, click on the alphabet and then click on words starting with that letter.
Dreams are a part of human nature, every human being suffers from it in life, sometimes they have good and sometimes scary dreams. When a person sees good dreams, he yearns for what has been indicated to him in the dream, and when he has bad dreams, he becomes afraid. The Prophet ﷺ, said, "A good dream of a virtuous person is one of the forty-sixth parts of prophethood." There are details in the hadiths regarding the interpretation of dreams, rules and rulings. The book "Tabeer ur roya" is a book about the interpretation of dreams. In it, the manners, requirements, condition, and hadiths of the dream have been explained in the light of the hadiths so that the readers can be aware of the correct interpretation by using the principles and regulations described in this book.
A good dream is a tidings and glad tidings from Allah Ta'ala that the person will be happy, and his dream is a reason for his good behavior and hope towards Allah Ta'ala and increase in gratitude to Allah, and a bad dream is a reflection of satanic influences. That is, a person is naturally disturbed and saddened by a bad dream, which makes Satan very happy, so the Prophet ﷺ has instructed that a person who sees a bad and undesirable dream should give thrice to the left side. And he sought refuge with Allah three times from Satan and changed his crotch on which he was sitting while dreaming. (مشکوٰة:۳۹۴)
On dreams and their interpretation, the religion of Islam has discussed. Numerous texts of the book and Sunnah are witnesses to its existence and its reality. To deny the existence of dreams, or to deny the Shariah texts based on dreams. Both views are extreme and far from the Islamic point of view. There is no doubt that dreams are either messages from Allah or a combination of carnal thoughts and satanic visions. One should be happy with a good dream and thank Allah and do more good deeds. If the dream seems bad, then one should seek refuge in front of Allah from Satan and worry about the correctness of one's actions. Allama Ibn Sirin had an extraordinary reach in the interpretation of dreams. The book under review is not only the best example of his continuous effort, but also a unique encyclopedia of dream interpretation, which has received tributes from the great leaders of the nation.
Allah Ta'ala gave Hazrat Yusuf علیہ السلام many perfections and miracles, among them he gave the knowledge and art of interpreting dreams in particular. It is mentioned in Surah Yusuf.
For example, the dreams of the king of Egypt and the prisoners were explained to Hazrat Yusuf علیہ السلام and Prophet Yusuf علیہ السلام explained their interpretation and according to this interpretation the following events took place. The Holy Qur'an is unequivocally describing the authenticity of the existence of dreams that the art of interpretation was given by Allah to His Prophet.
Manners for Interpreting Dreams:
It should be remembered that explaining the interpretation of dreams (khwab) is not the work of every person and not every scholar can explain the interpretation of dreams. A person who interprets dreams is knowledgeable has an eye on the meanings of words, metaphors, and punishments, and is also familiar with the conditions and routines of the dreamer, and the person interpreting the dream should be pious and righteous. Here are 5 manners to interpret the dream according to the topic.
(1) When someone begins to describe his dream in front of the interpreter, he should say to him with prayer words: May the dream you saw be good, you should describe your dream.
(2) Do not be hasty in hearing dreams and interpretations in a good way.
(3) After listening to the dream, he should consider it, if the dream is good, then give good news to the dreamer and explain its interpretation, and if it is bad, then he should describe the best possible among the various possibilities. Whether the dream is good or bad is the same, then he should interpret the one he prefers in the light of the principle, and if it is not possible to give preference, then he should ask the name of the dreamer and give the interpretation accordingly, and interpret the dreamer.
(4) Do not interpret when the sun rises, when it sets, or when the sun sets.
(5) The dreams (khawab) told to the interpreter are his trust, so he should not reveal these dreams to anyone else unnecessarily.
Hadith About Dream
Narrated Abu Salama: I used to see a dream which would make me sick till I heard Abu Qatada saying, I too, used to see a dream which would make me sick till I heard the Prophet saying, A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. (BUKHARI-7044)
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